Torah Thought: Nature- listening and speaking

....Moshe Kempinski..( parshat Chukat)..

We are faced with a very unusual commandment of G-d when He declares to Moses the following;

And HaShem spoke unto Moshe , saying: 'Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.'(Exodus/Shmot 20:7-8)

What does it mean that Moses was to "speak" to the rock? Do rocks have the ability to hear?

Maran HaRav Kook teaches that the answer is in the affirmative.All of nature is waiting to hear the song of redemption. The whole world is waiting to listen to the melody that was stilled upon the exodus from the garden of Eden.

Istead it felt the brunt of a staff raised in anger. Our sages tell us that the reason that Moshe did not speak to the stone was not out of disobedience but rather that he lost the ability to speak.He lost the prophetic ability to truly "speak" when he became angry.

10 And Moses and Aaron gathered the assembly together before the rock, and he said unto them: 'Hear now, ye rebels; are we to bring you forth water out of this rock?'(Exodus/Shmot 20:10) . In that anger lay the problem .

When Moses became angry he temporarily lost the ability to recieve and " hear" prophecy" and thereby lost the ability to speak propheticly.

It is this concept that is described by our sages; " anyone who is angry , if he is a wise man his wisdom will leave him. If he is a prophet , his prophecy will leave him" ( Masechet Pesachim 66b) .

We see a similar phenomenon in Parshat Vayigash when Jacob is informed that his beloved son was in fact, still alive.


And they told him all the words of Joseph, which he had said unto them; and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived. 28 And Israel said: 'It is enough; Joseph my son is yet alive; I will go and see him before I die.'
(Genesis/ Breishit 45:27-28 27 )

Our sages describe that the Divine Presence which had left Jacob during his twenty two years of sadness had returned .Ruach HaKodesh, Divine Inspiration, cannot reside in the midst of sadness.The surprising but wonderful news that Joseph was in fact still alive allowed for Jacob to be filled with Divine Inspiration once again. It is no wonder that Jacob is again called Israel in the next verse. Israel is the name of this patriarch that relates to his and his children's Prophetic Destiny .It is the name given him by the angel and then confirmed by G-d Himself further on. It is the the name that predicts and confirms the destiny of his progeny, the people of Israel.

As a result nature and the stones were not given the oppurtunity to hear and respond and by so doing bring about a grerat sanctification of G-d's name.

Yet it is important to remember that Nature also speaks. The word for "Thing" iin hebrew is Davar. The word for speech is hebrew is rooted in the same hebrew "Davar". Everything in the world is speaking. G-d is using the reality to speak to us. Yet man hasn't yet learnt how to hear with his eyes.

We in this world need to learn to hear the song of G-d in the world around us and just as importantly the world around us is waiting to hear that same song from us.

The Courage For Real Change

Moshe Kempinski

In his powerful election night acceptance speech, President Barack Obama announced, “It’s been a long time coming, but tonight, because of what we did on this day, in this election, at this defining moment, change has come to America.” No one asked the candidate what that change entailed. No one dared to demand that the fawning press do their job ,and ask the questions that needed to be asked .

America wanted instant change with the same passion that they demanded “ instant fame” , “instant wealth” and “ instant power”. Just as those" instant" dreams have fizzled or collapsed completely , we are beginning to see that so has Obama's promise of "change".

Change involves work and struggle. Change involves sacrifice and reality based "vision". Real " change " is what the Iranian protesters ( as opposed to Moussavi) were trying to implement.

That type of change , though, also involves sacrifice. Before Neda Agha-Soltan was gunned down in the streets of Teheran , she displayed her resolve and lack of fear with words she shared with a friend "Don't worry, it's just one bullet and it's over, “she reportedly said .The 26-year-old philosophy student whose murder has made her a martyr to the Iranian opposition, was determined to support the protesters. The rest of the world shed a tear with her murder but is still unwilling to rock the boat.

The Jewish people were taught the lesson of hard earned change and growth many centuries ago.
" And it came to pass, when Pharaoh had let the people go, that G-d led them not by the way of the land of the Philistines, because it was near; for G-d said: 'Lest peradventure the people lose faith when they see war, and they return to Egypt.' ( exodus 13 :17).
Which land was near, the land of Egypt or the Promised Land? The verse could not be speaking about the land of Egypt because as we see in a following verse the Israelites actually cut back towards the land of Egypt.
" And HaShem spoke unto Moses, saying: 'Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon, over against it shall ye encamp by the sea." ( Exodus 14: 1-2).

It was the land of Israel that was too close. In order for these slaves and sons of slaves to become the free people they needed to become, the journey and the process had to become more extended. It was in the wilderness that courage was discovered. It was in the journey that faith was kindled.

The world is entering into its own wilderness .The instant solutions and remedies being offered by the world’s leadership are not only futile, they are actually very dangerous. The focus on predetermined results rather than on resolute determination will only lead to calamity and confusion. Unless the lessons of journey and process become absorbed by the leadership of the world in general and by the American and Israeli leadership in particular , great dangers await the world at every turn.

Yet instead of bravery and courage the American Administration is showing hesitancy and shaky resolve. US President Barack Obama supposedly stepped up criticism of Iran's regime, saying he "strongly condemned" its crackdown. That was sure to frighten the Ayatollah’s?!?

At the same time he made sure to deny that he was interfering in the deepening crisis. Obama’s meager contribution was to articulate a State Department-esque fear that if America was to be seen as “meddling” in the internal affairs of Iran, Ahmadinejad would use that fact against America and set back Obama’s high hopes for a diplomatic resolution to the Iranian nuclear weapons advance. That, of course, does not prevent Obama and his people from increasingly meddling in the affairs of the State of Israel , as Israel in their eyes is simply a vassal state. Obama's hesitation, as was his latest decision to reconnect with the regime in Syria ,was meant to ensure that nothing would interfere with his “new world vision” embracing a sanitized Islam and a welcoming west.

As a result just as we have seen that Obama is ready to sacrifice the security concerns of Israel on the altar of his great vision, he seems to be doing the same thing as regards to the plight of the courageous young people on the streets of Teheran. This can prove to be very dangerous to this world.

The Mysteries Of The Olive Tree

Moshe Kempinski

Israel is being challenged by an American President that believes so deeply
in the power of words that he has forgotten the “power of truth”.

Israel is facing a European continent that is slowly sinking under the
tsunami of radical Islam and has lost the “power of discernment”.

We are also dealing with Israeli leadership that attempts to combat the
pressure but lacking the spiritual eyes of faith makes compromise with
reality.

The storm is brewing and the pressure is growing. The missing light that
would help us navigate through this darkness is the light of the Temple
menorah .Its flickering flame still burns in the hearts of those who have
not lost their connection to their Divine destiny. Yet there are many that
are trying to extinguish those flickering embers as well. It is not
happenstance that the temple menorah was chosen to be the official symbol
of the state of Israel. There were few amongst those that chose it in the
1940’s that knew that the emblem was actually linked to a prophecy of a
menorah in the book of Zecharayah, . In that prophecy we are told of a
vision of a menorah with an olive tree on either side of it and the the
menorah is being fed with olive oil from these branches

And he said unto me: "What do you see ?" And I said: "I have seen, and
behold a menorah all of gold, with a bowl upon the top of it, with its
seven lamps....and two olive-trees by it, one upon the right side of the
bowl, and the other upon the left side thereof." .( Zecharayah 4:1-6 )

There is a mysterious strength and lesson being revealed in the olive tree
and its oil in these verses.

Every morning as I trudge up the little hill from my synagogue to the
entrance into my building, I always feel a sense of exhilaration that I
tried to understand. Just before I enter the building, I walk under a wide,
expansive olive tree. As I stop under it and look to the west, I have an
uninterrupted view of the Jerusalem forest hills for as far as my eyes can
see. I usually take a deep breath and somehow feel filled and whole, even
for only a minute. At first, this began to happen without my being overtly
conscious of it, but after repeatedly sensing that feeling, I began to
ponder its meaning.

I thought of the midrash brought down in Tractate Menachot 51b: "Rabbi
Yehoshuah Ben Levi said: Why is Israel compared to an olive tree? Because
just as the leaves of an olive tree do not fall off either in summer or
winter. So, too, the Jewish people shall not be cast off, neither in this
world nor in the World to Come."


The olive tree also appears in the Midrash Shmot Rabbah (Tetzaveh 36)
discussing the verse in the book of Jeremiah (11:16) comparing the Jewish
people to an olive tree: "God called your name a green olive tree, fair
(zayit ra'anan) with goodly fruit." The midrash expounds offers insights
gleaned from this verse. Just as the olive oil does not get mixed together
with other fluids, so too the Jewish people will never disappear fully into
the cauldron of assimilation. In fact, in a miraculous fashion, despite
being agitated, persecuted and oppressed, the Jewish people, like the oil,
always rise to the top. They rise above those nations oppressing them and
retain their distinct and unique character.


Finally, our sages continue with another thought based on the same verse,
(Tractate Menachot 53bJ "Just as the purpose of the olive is the oil which
is extracted from it, says Rabbi Yitzchak, so too is the purpose of the
exile and all its events realized only after it reaches the end of its
processing." The classic commentator, the Maharsha, explains that only
after the olive has been crushed and pressed to extract its essence can the
fruit's potential truly be revealed.

So it seems that this is the process we are now witnessing

President Obama , Jimmy Carter, Iran's Ahmanidjad and the European union
are simply the olive press.The Olive tree is being crushed and pressed and
the groundwork is being laid for the next chapter of Jewish history

Giants Of The West

Moshe Kempinski

The world is seemingly looming over the small and fragile state of Israel. It is raising its fists in frustration and filling its chest with indignant airs over the incalcitrant Jews of Israel. On the other hand this same world is much more insecure and bruised than it was before the financial crisis.

It is a world which is much more frightened and fragile than it was in before the events of 9/11. Mankind feels a lot more unstable and uneasy in our time as bastion after bastion of security has fallen and anchor after anchor of permanence has been uprooted.



As a result the world is a lot more dangerous to itself in general and to Israel in particular.



Mankind yearns for simple solutions and quick conflict resolution in the best of times. Yet in times of insecurity and confusion it is more easily drawn down that futile path of simplified solutions. It is especially in such times that individuals and leaders arise and speak in comforting sound bites and with packaged metaphors. Such leaders, in such times, can become formidable foes of complicated and layer-deep truths, even if their intentions are well meaning. President Obama has become such a leader.



His administration's proposed peace plan with its two year deadline is an example of the dangers that Israel is confronted with. The new American president has adopted the classic colonialist attitude of coming in to a situation and imposing a solution on the "unruly children" in the third world .In the words of Samantha Powers considered one of president Obama's closest adviser (the Washington Post identified her and retired Maj. Gen. Scott Garion as “closest to Obama, part of a group-within-the-group that he regularly turns to for advice. ;



"What we need is a willingness to put something on the line in helping the situation. Putting something on the line might mean alienating a domestic constituency of tremendous political and financial import;.....also, to support what will have to be a mammoth protection force, not of the old Rwanda kind, but a meaningful military presence. ....Unfortunately, imposition of a solution on unwilling parties is dreadful. It’s a terrible thing to do, it’s fundamentally undemocratic. But, sadly, we don’t just have a democracy here either, we have a liberal democracy. There are certain sets of principles that guide our policy or that are meant to, anyway. It’s essential that some set of principles becomes the benchmark, rather than a deference to [leaders] who are fundamentally politically destined to destroy the lives of their own people.( in an interview in Berkeley in 2002)"



What Israel may be facing then is an administration that toys with the idea of military intervention in Israel on behalf of a Palestinian state.



President Obama's two state solution is in reality, in Benny Begin's words ,a two stage solution for Israel's destruction..Yet there are few in this floundering world that have the nerve and stamina needed to stand up to this man being termed as "the coolest President America has known" . There are few capable of helping President Obama confront reality rather than to be dazzled by his own rhetoric. This administration needs to be reminded that the Middle East is not a third grade class and those are not spitballs that are being thrown around in this region.



Yet at this point the plans and machinations of the west are looming over this country like giants of great powers. It is, as always no coincidence that this week’s Torah portion relates similar fears by the people of Israel as they were about to enter into the "land of Promise".





And they spread an evil report of the land which they had spied out to the children of Israel, saying: 'The land, through which we have passed to spy it out, is a land that eats up the inhabitants thereof; and all the people that we saw in it are men of great stature. And there we saw the Nephilim, the sons of Anak, who come of the Nephilim; and we were in our own sight as grasshoppers, and so we were in their sight.'( Numbers 13:32-33)

They too , saw the obstacles before them as Giants. They too fell into that faulty vision because they lost sense of their own self worth and lost the understanding of the Divine source of their power. They too could not hear the pure faith filled voices of Yehoshua and Calev;

And Yehoshua the son of Nun and Calev the son of Yefunneh, who were of them that spied out the land, rent their clothes. And they spoke to all the congregation of the children of Israel, saying: 'The land, which we passed through to spy it out, is an exceeding good land. If HaShem delights in us, then He will bring us into this land, and give it to us--a land which flows with milk and honey. Only rebel not against the LORD, neither fear the people of the land; for they are bread for us; their defence is removed from over them, and HaShem is with us; fear them not.'( Numbers 14:6-9)



Prime Minister Netanyahu will be answering the American demands on Sunday. It would do him well to read the Torah portion on Shabbat and avoid the cries of those who see themselves as grasshoppers. Rather he should heed the supporting calls of those who have not lost faith and have not abandoned vision. He should fine-tune his soul so that it too could hear the call declared by Calev so very long ago. A call that continues to resonate throughout Jewish history.



“ Ki Yachol Nuchal La; for we are well able to overcome it.(Numbers 13:30)

Bibi, Obama and Yom Yerushalayim

Moshe Kempinski


Nothing in this world happens by happenstance or coincidence. The lines of human history intersect the lines of destiny and purpose all the time. This occurs regardless if those witnessing these encounters between” time and purpose” are aware of it or not. Such is the nature of our existence. The world we live in is called Olam in hebrew, and that very word is a whisper of its root denoting hiddenness.

It is not happenstance that the Pope representing Rome arrives in Israel on the week we honor Rabbi Shimon Bar Yochai the great spiritual and physical opponent of Ancient Rome. Ancient Rome has disappeared and the teachings and spirit of Rabbi Shimon bar Yochai continue to live on. There is an important lesson there.



It is also not happenstance that the leader of the State of Israel is meeting with one of the most powerful leaders of the world to discuss Israel's retreat from the biblical heartland on the week we celebrate the miracle that brought about its liberation. President Obama will discuss the fragile situation in the Middle East as if he would discuss a chess match . Obama true to everything we have seen thus far will make decisions that are politically correct and noble sounding but without being connected to the reality on the ground. Yet the simple Divine reality and the miracles of the Six day war will prove to be much more powerful than the notions of one man, even a very popular man.



Prime Minister Netanyahu and President Obama both need to be reminded of a hot and humid June in 1967.For the months prior to those fateful days, the radio waves were filled with hatred and threats against the small sliver of a country called Israel. Gamal Abdel Nasser, the president of Egypt declared on radio" We intend on beginning an all out campaign, it will be a total war and our basic purpose is the eradication of the Israeli state" (27.5.67). Ahmed Shukeiri the head of the Palestinian resistance movement also delivered the following statement" Israelis who were born in Palestine that will still be alive after the war will be allowed to live in Palestine. But based on my best estimation not a single one of them will still be found alive." (26.5.67)" Similar threats were being aired every day by leaders of Iraq, Syria and Lebanon. Even the darling of North American media, King Hussein of Jordan joined the war that began in June of 1967 with the following words," Kill the Jews with everything that comes to your hands. Kill them with your arms, with your hands, with your nails and with your teeth."


All this hatred and rhetoric before a "west bank" ever existed as a concept and prior to any delusions of "two states living side by side in peace"

The residents within the pre-1967 borders - which Israel's famed orator and foreign minister, Abba Eban, called the "Auschwitz borders" - were busy digging mass graves in Tel Aviv and Netanya. All this in preparation for the onslaught that was coming their way. The World powers, as is their custom even to this day, continued their endless babble and diplomatic game-playing as the noose around Israel was continuing to tighten. Not that many years had passed since the disaster of the holocaust and the fear and anxiety was palpable.


Reuven was a seventy-year-old survivor of Auschwitz who had migrated to America after the Second World War and subsequently made Aliyah to Israel. He told his children that he was determined to live out the dreams of his ancestors in the land of G-d and spend his last years in Israel. As the reports from the Middle East became more frantic and threatening, Reuven’s children desperately tried to get him to return to the safety of America. He described to a friend of ours the daily arguments, pleading and tearful requests he had to endure from his family. He explained that he understood his children, but that he was tired of running and that this was his home and final place of refuge.

Meanwhile, all around him, the hatred kept growing. Around the land, a thick pall of foreboding lay heavily over the population.

Yet, in the midst of those fear-filled and hot days in June, G-d produced a miracle, and the mighty armies of all the Arab countries that had amassed around Israel were vanquished. All this was done in an astonishing six days. A small but determined army attacked and beat back the Russian-equipped hordes of the Arab world.

Just as the eight days of the Hanukkah miracle of oil was a Divine signature on the even greater miracle of the victory of the small band of Maccabees against their oppressors, so did these six days dispel the notion that anything in this country came into being by happenstance. In those heady days of victory and celebration, most of Israel's population rejoiced at the notion that they had been a witness to a modern-day miracle.

Mr Reuven of Netanya had no doubts regarding the Divine nature of this experience. This seventy-year-old man got on the first bus that was traveling to Jerusalem after the ceasefire. As the bus drove along Jaffa Road, it broke down and all the occupants began to walk, almost mesmerized, towards the liberated Old City of Jerusalem. As they were nearing the walls, a group of Israeli paratroopers were passing by marching towards the Jaffa Gate. The soldiers then broke ranks and began dancing through the gates. Reuven, the seventy year old survivor from Europe, joined them and danced all the way to the Western Wall. His age was forgotten, his past became a whisp of smoke and his heart was rejuvenated as he danced and sang with these young soldiers.

Later, he was to remark to his friends in Netanya, "I don't know how but I found the courage to stay in my new home despite the treats and the dangers. As a result, I Reuven who came out of the graveyard of Poland was given the zechut, the merit, to be able to join the soldiers of Zion in their joyous dance towards our holy mountain."

May that type of spirit and resolve fill the hearts of our Prime Minister and his government as the struggle against the steadily mounting pressure from President Obama and the world. If any of them feel ill equipped to face that challenge they would do well to come to Jerusalem during Yom Yerushalayim .They could join the tens of thousands of Jews young and old who will be dancing through the streets of Jerusalem towards the holy mountain..If they then develop the courage to look to the heavens , they may merit to see that generations who have come before us , for they too will be dancing in the heavens on this day.

The Reed Sea and Yom HaAtzmaut

Moshe Kempinski

The holiday of Yom HaAtzmaut (Israel's Independence Day) - the day of Israel's rebirth as an independent country - occurs in a season of blossoming and promise. Passover, too - the holiday of Israel's birth as a people - has classically and Biblically been connected to the season of springtime and rebirth. Passover's message of liberation from spiritual and physical enslavement remains an eternal message. Can the same be said of Yom HaAtzmaut?

The impact of Yom HaAtzmaut and of the State of Israel continues to be complicated and confused. On the one hand, after two thousand years of exile and persecution the scattered remains of a battered people have found refuge on ancient shores. On the other hand, it continues to be a country where much of its leadership has forgotten the dreams and yearnings of thousands of years.

It is a country of conflicting images. On the one hand, we see a hedonistic "wannabe" society festering in the nightclubs of Tel Aviv; on the other hand, earnest and faith-driven young people risking all to continue the vision of their people. On one side, we see young people reveling in the fact that they have succeeded in eluding army service; while on the other, young men and women voluntarily put their lives at risk, and at times sacrifice them, to protect their nation. One snapshot is of young soldiers fighting long battles with terrorists, while the other snapshot shows black-vested soldiers ripping their fellow Jews away from their homes. One image has Yitzchak Rabin walking into the liberated Old City of Jerusalem, and the other has him shaking hands with arch-terrorist Yasser Arafat and heralding the disaster called the "Oslo peace process". We see an image of Ariel Sharon planning homes in the Biblical heartland of Israel, and then we see one of Sharon planning the destruction of the same Jewish homes.

Can an eternal message of hope and redemption come out of such confusion? Is the message of Yom HaAtzmaut a harbinger of an eternal truth, or is it just a secular plastic replica of a two-thousand-year-old spiritual vision?

Yom HaAtzmaut is integrally related to the holiday of Passover. More important, it is connected to the seventh day of Passover, when the Israelites crossed the Reed Sea. Rabbi Shlomo Goren (z.ts.l.), the former chief rabbi of Israel's defense forces, revealed an interesting fact. There is an ancient mystical cipher called At-Bash. The system involves taking the first letter of the Hebrew alphabet and switching with the last letter, and then the second letter with the second to last letter, and so forth. Based on this At-Bash system it was found that whichever day of the week the first (or aleph) day of Passover lands that will be the day that that the holiday starting with the last letter of the alphabet (tav) will land. For generations, this system worked for every day of Passover except for the seventh. The seventh letter in the Hebrew alphabet, zayin, corresponds to the letter ayin. Rabbi Goren showed how the word atzmaut or "independence", which begins with letter ayin, solved the dilemma. Whichever day of the week is the seventh day of Passover is also the day of the week on which Yom HaAtzmaut falls.

This could have remained as quaint symbolic exercise if there was not a deeper message and connection involved.

On the seventh day of Passover the Israelites stood at the edge of the Reed Sea. When the Egyptians were coming from the back and the desert was closing in on the sides, they cried out in fear. The Mechilta says that as they stood at the shore of the sea, the people of Israel split into four factions. One faction said: "Let us cast ourselves into the sea." A second faction said, "Let us return to Egypt." A third said, "Let us wage war against the Egyptians." A fourth said, "Let us cry out to G-d."

"And Moshe said unto the people: Fear ye not, stand still, and see the salvation of HaShem, which He will work for you today; for whereas ye have seen the Egyptians today, ye shall see them again no more forever. HaShem will fight for you, and you shall hold your peace." (Exodus14:13-14)

Those were powerful words for every one of the factions; and those words continue to stir the hearts of many even unto these days.

Yet, it is the following verse that carries the ultimate power, for it seems HaShem wants and expects more from them: "And HaShem said unto Moshe: Why are you crying out to Me? Speak unto the children of Israel that they go forward." (Exodus14:15) The spiritual ingredient which heralded the miracle and tore the sea apart was the fact that the people simply "went forward".

When the tattered remains of the Jewish people returned to their ancient homeland and fulfilled the first part of a clear prophecy in Ezekiel, there was cause for great rejoicing. "Therefore prophesy, and say unto them: Thus said HaShem G-d: Behold, I will open your graves, and cause you to come up out of your graves, O My people; and I will bring you into the land of Israel." (Ezekiel 37)

Yet, it was not long before many Arab nations gathered to attack them; they miraculously survived. There would be many more such threats and dangers heaped on this small land, and the people began to become more and more fretful. Just like at the shores of the Reed Sea.

Some fell into depression and faithless sadness ("Let us cast ourselves into the sea"). A second faction lost the courage to remain steadfast in this land of trials and began to leave the country ("Let us return to Egypt"). A third began to believe that their salvation would simply be a function of their own strength and power ("Let us wage war against the Egyptians"). The fourth said there is nothing we can or must do except to depend on the mercy and redemption of HaShem ("Let us cry out to G-d").

To all those people, HaShem's message is clear: "Speak unto the children of Israel, that they go forward." In order to break out of the constraints that bind, the message was to "move forward" to our destiny.

We are seeing clear signs of this "going forward". The country will be defended. Its houses will be built and the land will be settled. The study of Torah will increase. The numbers of people searching for more meaning and a deeper commitment to G-d and His people's destiny will continue to grow.

On Yom HaAtzmaut we celebrate what HaShem has done for us until this time. We will also celebrate Yom HaAtzmaut and go forward with joyful praise and loud singing of the Hallel for what is yet to be. That rejoicing and celebrating of a redemption that has only just begun to blossom is the ultimate "stepping forward" in faith. That rejoicing is integral in making the sea of confusion part. That acknowledgement of the miraculous mercies of the past and the Divine intervention of the future is a key component of moving out of the confusion that envelops this new and developing land.

That is the spirit that was missing in the governments of the last two decades. That is the spirit that will be sorely tested by American President Barack Obama's dangerously naive view of the world. It will be brought under attack by the already defeated regimes of Europe. It is a spirit that will be ridiculed by the faint-hearted and impatient segment of our people.

Yet, we will continue to be thankful for the miracles G-d has shown us, and not fall into the trap of assuming it was solely our might and strength. In spite the self-defeating words, and the brutal and cruel actions, of some of those claiming to be our leadership, we will continue to declare faith in the still small voice of redemption. The naysayers and the critics who will scorn our faithfulness to this piece of G-d's destiny as a way to cover their inaction or lack of courage to live and struggle alongside us will not deter us either.

Only in this way will the next part of Ezekiel's prophecy come into being as well: "And you shall know that I am HaShem, when I have opened your graves, and caused you to come up out of your graves, O My people. And I will put My spirit in you, and you shall live, and I will place you in your own land; and you shall know that I, HaShem, have spoken and performed it, says HaShem." (Ezekiel 37:13-14)

The Cry of Redemption

Moshe Kempinski

The story of redemption always begins with disappointment. The morning seems to always begin in the night, "and it was evening and it was morning, one day." (Genesis 1:5) The greatest blessing seems to always be preceded by wilderness. Why is that so?

After hundreds of years of slavery, the children of Israel in Egypt had lost the courage to dream of freedom. A young Moshe (Moses) ventures out of Pharaoh's palace to explore the state of his people. He sees a Hebrew slave being beaten almost to death. After looking around and seeing that "there was no man around" (Exodus 2:12), he intervenes and kills the assailant. Later, he encounters two Hebrew slaves fighting each other. When he tries again to intervene, he is chastised by one of them and reference is made to the killing of the Egyptian slave-master. Moshe escapes to Midian when he realizes that "the thing is known." (ibid 2:14)

Our sages explain that "the thing" that became known was not just the fact of the dead Egyptian, but also an answer to a question that was perplexing Moshe for a very long time. The "thing" that became clear to him was how low his people had sunk. Were they incapable of raising themselves to achieve liberation? After seeing that there was no man who would be "man enough" to stop the murderous beating of a fellow Hebrew, and that two Hebrew men would refuse to be reconciled, he began to believe that this people were beyond salvage.

So Moses escapes to Midian and he is not heard from for over sixty years. In his despondency, he escapes into anonymity. We read of him again in the Biblical text after he has turned eighty. It is only then - after sixty years of silence - that he is confronted with the mystery of the burning bush on Horev, the mountain of G-d.

Moshe then makes a determined decision to investigate this unexplained phenomenon, a bush burning in a fire and yet not becoming consumed. Moshe thought, "I will turn aside now and book at this great sight, why will the bush not be burned." (Exodus 3:3)

That "turning aside" seemed to be a critical step. We sense its importance in the wording of the next verse: "HaShem saw that Moshe turned from his path to see the sight and He called out to him from amidst the bush." (ibid 3:4) The fact that Moshe turned from his path seems to be significant in G-d's subsequent revelation to Moshe. The Midrash Tanchuma describes G-d as saying, "You made the effort to investigate and see; I declare you are worthy of my revealing Myself to you."

Yet, liberation and redemption awaited a small but powerful "turning" on the part of the people: "...and the children of Israel sighed by reason of the bondage, and they cried out, and their cry came up unto G-d by reason of the bondage. And G-d heard their groaning...." (Exodus 2:23-25)

They had been beaten down until they thought that they were beyond redemption. Yet the oppression around them brought out from the depths of their soul one clear and plaintive cry. "And their cry came up unto G-d."

And we then hear: "And G-d heard their groaning."

A cry that burst forth from a deep part of their soul that they are capable of being much more than they are and yearning for much more than they have. That was what G-d was waiting for, a stirring from the people (itrauta delitata).

Throughout the generations, the Jewish people have been enjoined to see themselves as if they themselves are re-experiencing the Exodus. Our sages tell us in the Mishnah (Tractate Pesachim), "In every generation one is required to view oneself as if one personally left Egypt." We need to experience the cry of the oppression around us as much as the joy of liberation. If we are not sensitive enough to feel the need to cry out, events will bring it about.

This month, that cry is being heard again. A young boy, Shlomo Nativ (H.y.d.), was butchered by an axe-wielding Palestinian near his home in Bat Ayin. The cry rises in our midst like bile, "How much longer?"

The newspapers of the world do not feel that it is an important event, but prod Israel to offer more concessions - so that more such events can occur. The enemy surrounds us and has poisoned our friends, and even our Jewish family in the Diaspora; so we cry out again.

Yet, after crying out we must act. If we do not, then our "crying out" is for naught. It then becomes a cry that comes out of pain and not out of yearning. It then becomes the "cry of exile" and not the "cry of redemption". It is only yearning that will put the building blocks of redemption into place.

The greatest blessing seems to always be preceded by wilderness. Why is that so? The night identifies the need and establishes the yearning. It is the yearning that brings the morning. That is the purpose of the cry of redemption. Licking our wounds will do nothing. We must act, and act swiftly and strongly. We must act without regard to the whining of the world around us, which in general has no sympathy for the cry of a butchered Jewish child.

We must act because we have reached the final dayenu - enough!