Thursday, July 16, 2009

Words Are That Powerful


Moshe Kempinski
Torah Portion ; Matot (Numbers 30:2-32:42)


The Torah portion of Matot begins with the admonitions regarding vows, oaths and obligations. The old adage" sticks and stones can break my bones but words can never harm me" is simply false in Judaism. Words are not harmless nor are they harmful. Yet words have power. The world was created with words. Relationships are built up with words. Our children discover themeselves through words...theirs and ours. Words thrown about carelessly can foster hatred and can lead to the destruction of the temple, both spiritual and physical.. Yet on the other hand words can create songs and words become the vessels of prayer.


Yet we are so careless with them! King Solomon wrote "Better that you not vow, than that you should vow and not fulfill.( KOHELLET/ Ecclesiastes 5:4)


Words have an innate power. In Hebrew the name for a “word” is DAVAR and the name for a "thing" is a davar. We learn that words create new reality and at the same time that reality speaks words. That is the basis of our relationship with the Infinite One .We use words to bridge the seemingly impossibly wide chasm between we the finite and He the infinite. At the same time the Creator speaks with us through his creation, things speak. That is the secret of the bridge between us that was taught to Moshe ( Moses) in the cleft in the rock when he asked G-d to show him His Glory.



Our torah portion then warns us of the power, potential and dangers of words and vows. It sets up the danger signals we are to be watchful for upon encountering individuals who throw words aimlessly or who use words as weapons. It also helps mankind be wary of the individual who has so mastered the power of words that he begins to believe that words are more important than truth and more critical than action. We need to be especially aware and wary of individuals like that when they enter positions of power and greatness like the Presidency of the most powerful nation in our physical reality. Such a mixture can be very heady and is extremely dangerous for the world in general and for that individual as well. That is so because words don’t only endanger and harm, they also entice and entrap the speaker.


As in all cases related to the words of the Torah portions , they do not only hearken from the past, they speak to the very present. As our ancient sages have taught us the words of the weekly Torah portion will also speak into the very reality of the week wherein the portion is read.


Listen to the words in the national arena and hear the subtext and be prepared and at the same time be careful with your choice of words in your own very personal relationships.

Words are that powerful

The New Imposters; the J Street PAC

Moshe Kempinski


Throughout Jewish history the embittered people of Israel have developed conditions and neuroses very similar to victims of abuse. At times, they have begun to blame themselves for the hatred that they have experienced hurled against them. At other times they have begun to assume that if they would adopt more universal ideals and become more connected to the greater whole, they would cease to be persecuted. As a result of such a desire they have eschewed uniqueness and national identity for the safe anonymity of “sameness”. There is nothing inherently wrong for looking for commonality and initiating bridge building. In fact the building of bridges of understanding between peoples is one of the critical goals of mankind's destiny and purpose. Yet the collapse of identity and the slipping into the morass of blandness and anonymity has become a disaster and ever present danger for the Jewish people.


Yet there is an even darker side to the phenomenon. Throughout history, some of the greatest enemies of the Jewish people have been Jews who so wanted to identify with the world that the result was a deep hatred within themselves of Judaism and Jewish destiny. Some of the greatest persecutors of the Jewish people have been people of Jewish descent. We must be wary that Jewish people like Rahm Emanuel, and David Axelrod, Obama's advisers, don't fall into that trap .



The road into such lethal and dangerous thinking can even begin with well meaning and pure thinking. It usually begins with the desire to ensure that the Jewish people remain within the constraints of safe political correctness. Such groups in the past have taken it upon themselves in the name of the Jewish people to represent views and opinions that were in line with the interests of the ruling monarchy, even if they were antithetical to the needs of their people. These Jewish individuals called Shtadlanim or Court Jews as a general rule acted seemingly on behalf of the Jewish people but were truly more interested in enhancing their positions of power and wealth within the political rulership of their day.



It is usually easy to spot them. They use Jewish concepts and ideals liberally while show no connection to any of these ideals in their private lives. The will usually speak on behalf of the Jewish people as a group and yet as individuals have very little to do with their local Jewish community. They will declare ideas and beliefs that will endear them to their politically correct environment but will deny the unique character and survival needs of their own people. In our days they will demand full rights for all Arabs living inside Israel while denying them for Jews living in areas of biblical and historic import. .They exhibit great concern for Arab pain and suffering while barely offering lip service for Jewish pain . They will advocate Israeli territorial concessions regardless of the danger to security needs such withdrawals have produced in the past. They will argue that any serious criticism of the preaching and teaching of hatred towards the Jews of Israel and the world by Arab preachers and teachers in Arab schools and mosques is somehow disloyal to American interests. Support for Israel 's security needs is viewed as tantamount to a betrayal of American concerns.


According to many , J Street Political Action Committee lobby founded in 2008 seems to be walking this very dangerous and self destructive path.



During the Gaza strip war the Israeli newspaper Ha'aretz wrote that while "The left-wing Meretz party on Thursday issued a rare call for military action against Hamas in order to bring an end to cross-border attacks on Israel by Gaza militants” , the J Street on the other hand called for superpower intervention to restrain Israel.


Reform Rabbi Eric Yoffie ,the president of the URJ , whose own views mirror the views of the left in the Israeli political spectrum, complained that " the group ( J Street lobby) could find no moral difference between the actions of Hamas and other Palestinian militants, …., and the long-delayed response of Israel, which finally lost patience and responded to the pleas of its battered citizens in the south.


J Street hit again this week. President Barak Obama who truly believes that the magic of the spoken word can assuage any wound and cross over any chasm of disagreement invited Jewish leaders for a talk .The President invited over 16 leaders but excluded the strongly pro Israel National Council of Young Israel (YI) and Zionist Organization of America (ZOA).

After the meeting Obama's greatest admirers, the J Street lobby, declared;

" J Street commends President Barack Obama on restating today his commitment to a two-state solution to the Israeli-Palestinian conflict and his serious intent to pursue a viable and sustainable resolution to the broader Arab-Israeli conflict..........President Obama should know that the majority of American Jews support the direction he outlined and his commitment to actively pursue peace and security. “


Is J Street truly speaking for the majority of American Jewry?!?


In a Newsweek article (may 27th 2008) highlighting the newly formed group, columnist Dan Ephron asked the lobby the following question.


Ephron; You're suggesting actually withholding aid?

J Street ; No, I'm not saying that. I want to be really clear. I'm saying that when the U.S. president closes the door with the Israeli prime minister, the U.S. president has a lot more chips to play than any other person who closes that door. …..And it's time for the president to know that there's a group of people here who recognize that that is not only in Israel's best interests, it's in the U.S.'s best interests. We've got to step up and start to make this a more serious, meaningful policy.


Ephron; But my question is might J Street find itself in a situation where it would be lobbying on an issue that would be counter to what the Israeli government is doing?

J. Street: Oh, absolutely. We have absolutely no problem taking a position that says the actions and policies of the Israeli government are counterproductive and not in the best interests in our opinion of either Israel or the United States . …



Ephron ; You'll have to face, I imagine, Israelis who will say, 'wait a second, you don't live here, you don't send your children to the military here, you don't pay taxes. What right do you have to dictate or even to influence the debate?'

J Street I think that's extremely fair [to argue]. But I think as long as the situation in Israel and Palestine is directly related to recruitment by extremist forces, by Al Qaeda, of the terrorists who then come here, I think it is an issue that has ramifications here.


Is J Street speaking out of concern for the destiny and security of the Jewish people or they suffering from the the pain and wounds of exile. Are they concerned for the constituency that they claim to represent or are they more interested to be accepted by the rulers of our time.


Either way they can quickly become a very dangerous pawn in the war against the people of Israel .