" You can take the Jew Out Of Exile...."

Moshe Kempinski

The latest media frenzy around the list of candidates chosen in the Likud primaries was at first infuriating to listen to and it soon became simply became embarrassing . It seems that the "guard dogs" of democracy, our media, were foaming at the bit, waiting with articles dripping with sarcasm and hatred even days before the Likud Primaries. They were probably disappointed when Moshe Feiglin only achieved reaching the number 20 slot, but that would not stop their yelping and barking. They pointed to the list of people who were elected, describing it as a "Feiglin list" even though Feiglin was not connected to the list and is held in disdain by many of those voted in at the primaries. The list of people chosen by the electorate were the people suggested by many groups like Matot Arim , the residents of Jerusalem , Judea and Samaria and by the expellees of Gush Katif and all those who love this land and are inspired by its past and its future

I am not a supporter of Moshe Feiglin and yet I am happy that he got in as well and am incensed at Netanyahu’s childish attempts at rebuffing him. I am not a supporter, even though some of the main points of his Manhigut Yehudit faction, mirrors some of my own beliefs. This country does need a more faith based leadership. This people do need to regain courage and stamina to shake off the effects of the disease called Political Correctness. Yet I am not a supporter, because regrettably Moshe Feiglin has adopted the tact that got us into the mess we are in. All of us in the Land of Israel camp are guilty, because we have been so sure of our views and so self assured in our vision that we have slipped into self righteous rage at times. Instead of trying to co-opt and engage our opponents we have belittled them and/or ignored them. The "B'Ahava NeNatzeach-With Love We Will Win" campaign prior to the expulsion of Gush Katif failed not because it was inherently false but because it was too little and too late. We cannot assume that leadership will be ours simply because our cause is right. We cannot assume that everyone will agree with us simply because our vision is so clear. If great effort is not made to win the hearts and minds of the Israeli people we will continue to be maligned and ignored.

It is true that the hate spewed against the Land of Israel faithful will happen in any event but our obligation is not to calm the haters but rather to reach out to people of Israel who are still yearning for courage and vision, and they remain the silent majority and they are not our enemy. If we forget that we lose our right to be part of the miracle of rebuilding.

To understand the venom being spewed by the media one must simply read the noted pundit Ari Shavit in his article called An Israeli Tragedy published in Haaretz ;(http://www.haaretz.co.il/hasen/spages/1045664.html)


" Last month the world entered the Obama era, but Likud members paid no attention. The result is intolerable. Even though most Israelis are sane and moderate citizens capable of dialogue with a sane and moderate world, Likud's extremist majority seeks to drag them back to a dark and dangerous extremism."

There it is. The classic Jewish response of the Jew in exile. We cannot believe what we are we are meant to believe. We cannot feel what we are being made to feel. Why is that? It is because the rest of the "sane” world doesn't see it that way. The same "sane " world that has lost its direction and purpose and has lost the courage to battle evil. The Ari Shavits want so much to be loved by the Obamas of the world in much the same way the Jews in exile wanted to be loved by their landlords and bishops.



After Jacob our forefather fights the Angel of Esav and prevails he is blessed by the angel of G-d and recievs the name of Israel.

Shortly after Shimon and Levi avenge the kidnapping and rape of their sister Dina and Yaacov is very concerned and he says to them; "...... 'You have troubled me, to make me odious unto the inhabitants of the land, even unto the Canaanites and the Perizzites; and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.'( Breishit 34:30)



What happened to Yaacov ? Where was “Israel”? The answer seems to be centered in the words "being few in number". According to Rav Hillel MiShklov, the Gaon of Vilna explains the importance in the numbers of Jewish population



"I asked Rabbeinu what to do if it would be physically possible to bring all the Jews to Eretz Yisroel at one time. So many questions and difficulties would arise regarding the arrangement of the settlement..After much thought, Rabbeinu answered, "If it becomes possible to bring 600,000 to Eretz Yisroel at one time, it should be done immediately because there is a great and total power in the number 600,000, and that could defeat Samae"l in the gates of Jerusalem.

The Zohar explains that Yaacov was concerned, that without the number of 600,000 the newly forming people of Israel were in danger and were to be live temporarily in a type of exile mentality, even in the land of Israel. It was with the mighty number of 600,000 that the people of Israel were finally redeemed from Egypt.



Rav Menachem Kasher, in his introduction to Kol HaTor in HaTekufah HaGedolah, mentions two statistical records in this regard;

The year 5708 (1948) was the first year in centuries that there were 600,000 Jews living in Eretz Yisrael and the State of Israel was born..The year of 5727 (1967) was the first year in centuries that there were 600,000 Jewish males of army age above the age of 20 living in Eretz Yisrael.In 1967 the city of Jerusalem was reunited and the process of redemption was hurled forward.



If one is sensitive to those numbers one knew how to act like a Yaacov in exile or knows that it is time to stand up like an Israel in the land of promise. It is harder to take the exile out of the Jew than it is to take the Jew out of exile but that is what needs to be done. The people of Israel must be given back the power to be who they are meant to be.

Those Angry Youth

Moshe Kempinski


When the news first broke of the police expulsion of the residents of the Peace House I was overwhelmed by a wave of anger pain and disgust. Memories of facing the horsemen at the street corner demonstrations during the early Oslo years, , standing against the cold lifeless faces of the soldiers in Kfar Maimon, and driving helplessly along the roads by the Gaza strip trying to find a way in , all came up like poisonous bile. Memories of the water cannons, the grey shirted Yassam thugs and the brutal forces at Amona all chilled my heart again .

Nothing seems to have changed and nothing seems to have been learnt. Just like in Amona the possibility of an agreed upon solution was discarded in favor of confronting the "powers of evil" as a way of lifting the political prospects of our Minister of Defense.

No...the powers of evil were not the terrorists holding Gilad Shalit. It wasn't the murderers lobbing death missiles into Sederot. It wasn't even radical Islam which murdered so many good souls just this last week.

It was a stand off against young ideological and faithful Jews living in a house that they legally purchased.

Yet the expulsion on Thursday was not the worst of the crime . The media defamation and hateful lies regarding the settlers of this house and of all the Biblical heartland was horrific. Reports were repeated about a soldier blinded by acid poured on him. Just as in Gush Katif this news story proved to be false. Suddenly young religious Zionist youth were all branded as homeless toughs with no controls. The young families in the Peace House represented the greatest threat to Israeli democracy since the Altalena. Reshet Bet news correspondents described the people demonstrating in the street corners as "thrill seekers". Psychologists and pundits wondered on radio talk shows “ why these youth were so angry.”

Lets see if I can help.

You arrested them as they sat in intersections in a cry of anguish after terrorist murderers.

You threw 14 and 15 year old kids into jail for long periods of time as you were releasing terrorists murderers as a "gesture"

You ran over them with your horses and you attacked them with water cannons

You brutalized them with hooked batons and heavy clubs in Amona.

You threw them out of their homes

You blamed them for everything from Rabin's murder to the spread of world wide Islamic terror.

You called them thugs and wild weeds and yet let them die for your ill planned wars in Lebanon.

You threw stun grenades and tear gas canisters at them when you wanted to evict them AGAIN from a home they purchased

And you wonder why they are angry and mistrustful of you…

Abraham Isaac and Jacob in Mumbai

Moshe Kempinski
The concept of Zechut Avot (the merit of the forefathers) in Jewish thinking refers to the concept that,when all else fails, the Jewish people can at times depend on the merits of their forefathers, Abraham Isaac and Jacob”. The simple understanding of that concept might lead one to assume that one’s direction and determination in life would be decided based upon the greatness and sanctity of others. That simple understanding would be inconsistent with Jewish understanding . We each stand before our Creator armed with the decisions we make , the character of our souls and the yearnings of our hearts.

What then is Zechut Avot?

The Ramban describes that "the deeds of our fathers are a signpost for the children." And that this is a cardinal rule of Jewish history.In his commentary on Parshat Lech Lecha he writes;
" I will tell you a rule to be applied throughout the parshiot of Avraham Yitzchak and Yaakov. The Rabbis stated this rule as “everything that happened to the fathers is a sign for the children”. The Torah tells stories, at length, about journeying or well digging ...one might think that these are meaningless detail but in reality they reflect something of the future. When an event occurs to one of the prophets who are our forefathers, he will understand that a form of these occurrences will occur as well to his descendants.”

Can this give some insight to the concept of Zechut Avot?

I believe the merit of our forefathers Avraham Yitzchak and Yaacov is that within every one of their descendants, a seed has been embedded deeply in every heart. We all carry within us a fragment of the qualities that each one of the fathers developed and revealed in this world. It is to those fragments we turn to for empowerment or guidance when reality comes crashing around us.

Each one of the forefathers became a master of a differing and powerful attribute. Abraham is identified with the divine attribute of Hesed: of kindness, of giving to others without limitations. Yitschak is connected with Gevura, the strength coming from self imposed rigor and disciplined limitations. Yaacov is connected with Emet, the truth that melds the two previous attributes into an ongoing walk of faith in difficult and threatening circumstances. Yaakov’s name implies that steady and consistent walk forward (Okev)


It is these attributes that lay ensconced within every one of their descendants waiting to blossom forth and be revealed. It is in the merit of these spiritual gifts left to the children that a small and fragile people can venture into and survive the difficult waters of human history.

It was Avraham's quality of Hesed and faith that led Rabbi Gavriel Noach Holtzberg and his wife Rivka to leave the comforts of their American home and travel to the dusty and chaotic port city of Mumbai, to open a Jewish outreach center. They worked tirelessly to run a Chabad house serving homemade kosher meals to their many guests and strengthening their connection with God. Much like Avraham's tent their "house” was open to the traveling seekers and the needy souls.

According to the Zaka volunteers who entered the bullet ridden ruins of the Chabad house,they found six badly damaged bodies. Yet Rivka's body was covered with a tallit. It seems that her husband in the midst of the terror and despite his wounds gathered the emotional, spiritual and physical strength to cover his wife before he succumbed to his own wounds. That was the attribute of Gevura working through him. The attribute revealed by Yitzchak who even when faced with his own impending death on Mount Moriah accepted the binding by his father. It is the attribute that gives the spiritual strength that enables one to continue to concern oneself with spiritual concerns even when confronted with extinction.

It is the Emet or truth of Yaacov that enabled the young couple to continue forward despite the previous tragedy of losing a child to a genetic disease. It is also that truth that will give his family and the rest of the Jewish people the empowerment to move forward and rebuild , eventually to recreate the tents of Avraham every where they need to be set up.

Yet it is also the truth of Yaacov that finally gave our forefather the strength to become Israel. The Yaacov who must become Israel does not turn another cheek but will strive with G-d, that is alongside G-d, to face, confront and vanquish evil.

In such a fashion the memories of all six victims of this hatred,Rabbi Gavriel Noach Holtzberg 29 years old and his 28 year old wife Rivka 38-year-old Leibish Teitelbaum, 50-year-old Norma Shvarzblat Rabinovich , Yocheved Orpaz, 60, and Bentzion Chroman, 28, will truly be for a blessing

Jacob's Journey

Moshe Kempinski ....

We read an unusual verse in Isaiah that says;

Therefore thus saith HaShem, who redeemed Abraham, because of the house of Yaacov: Yaacov shall not now be ashamed, neither shall his face now wax pale;( Isaiah 29:22)

The Midrash Tanchuma related to Parshat Toldot explains

Rav Shmuel son of Yitzchak says Abraham was saved from the fiery of furnace ( according to our tradition Nimrod threw Avraham into the furnace because he was afraid that his faith would deter his royal plans) . He was saved only on the merit of Yaacov. For the judgment came forth before Nimrod that Avraham be burned and it was known before HaShem that Yaacov was to be Avraham's descendant and G-d declared it was important that Avraham be saved on the merit of Yaacov ;

We need to understand the meaning of this Midrash.

Is it saying that without Yaacov, Avraham should have been burned?

Were all of Avraham's deed, greatness and incredible faith and faithfulness all for naught?

The text " Yifat Toar" explains that Avraham's great faith and his faithfulness that led him in the past into the unknown would have led to Avraham desiring to sacrifice his own life in order to sanctify G-d's name and to make the ultimate sacrifice and declaration of faith . This was Avraham's way. The importance of Yaacov's birth kept him away from that option.

If so the next question that needs to be asked is :

What did Yaacov introduce into the world that could not have been realized through Avraham ?

Why did the creation of the Jewish people have to wait until Yaacov and did not start with Avraham?

The secret of the survivability of this people and their eternal destiny was fully revealed within the character of Yaacov a process only begun with Avraham.

HaRav Kook writes the following in his book " Midbar Shur"

There are two paths in worshiping HaShem. One is spontaneous revolutionary and radical.

Avraham that broke into pieces all that was his past. Avraham battled the kings in spontaneous response to an evil that was perpetrated .The man who accepted the command to do the Brit Mila and even went unto the ends of human ability when he undertook the task of the binding of Yitzchak .This was the way of Avraham

Yaacov on the other hand was a simple man who dwelled in the tents .Yaacov as his name hints is the man who moves forward ( OKEV )step after careful step climbing the ladder of Yaacov ,rung after every rung

According to the Mystics of Judaism the purpose of mankind and the goal of every soul is to reach higher and higher with deliberate effort and spiritual work. All this so that they would not have to be nourished by the NEHAMA KISUFA the bread of shame? This bread of shame is based on the shame
of :" receiving without giving" .... About receiving from the Divine source with no spiritual endeavors"

That is the deeper understanding of the verse

Therefore thus saith HaShem, who redeemed Abraham, because of the house of Yaacov: Yaacov shall not now be ashamed, neither shall his face now wax pale;( Isaiah 29:22)

This is the secret of the Jewish people ensconced within Yaacov . The secret that " The Eternal People Have No Fear of The Long Voyage"

The journey that Avraham began with his "Lech Lecha ( go forth) " into the unknown, continued with Rivka the mother of Yaacov who told Eliezer, Avraham's servant " I will go" not knowing to where she was headed.

Yaacov forced to leave Israel wanders into the unknown and into his destiny.

Ruth the daughter of Moab who becomes Ruth the grandmother of King David when she declares to Naomi" wither you go I shall go"

The step by step journey into the unknown is the constant strength of Yaacov and of all his descendants.

I had the great merit recently of joining in the simcha celebrating the release of a young Jewish man from prison where he served a sentence for being involved in anti Disengagement activity that may have been illegal .Yet they were actions that came out of a deep passion and love for the people and the land of Israel. He is soon to be married and by so doing they will place another brick in the building of Jewish destiny. Another step in the long road of Jacob's journey.

As the world sinks deeper into the unknown and into confusion our people will continue to move forward and upward.

(from the Torah drasha at the Bar Mitzva of my son Baruch Eliyahu)

Walking In The Valley

As I was leaving the Western Wall recently, after evening prayers, I suddenly saw a group of young women students of one of the Ulpanot/ religious high schools burst unto the Kotel plaza. They were all wearing white sweatshirts and some were carrying Israeli flags , while others were draped with the flags. They exploded into singing and dancing. In essence they were whirling and jumping seemingly driven by some inner passion and joy. They seemed like starving wanderers who had finally reached an oasis filled with sparkling life giving waters.

In fact that is exactly what they were.

They had just returned from the wasteland of Europe, visiting the concentration camps and the historic Jewish communities that were no more. Nothing could contain their joy at that moment.


Several weeks later I was walking by the ancient Cardo Street in the old city, I saw some students from another school sitting and singing spiritual songs amidst the ancient pillars. Suddenly another group wearing different colored sweatshirts came running through the narrow entrance into the Cardo plaza and the two groups merged together with shrieks and hugs. The same scene that I had witnessed so many times at the Kotel plaza with other groups of Yeshiva boys and Ulpana girls was recreated as they burst into song and dance as well

Upon investigation I learned that the first group in the Cardo had been half the class that had decided to travel the length and breadth of the land of Israel. Their journey culminated in the old city of Jerusalem. The second group was the other half who had decided to make the trip to visit the destroyed synagogues and the death camps in Poland. They met together in the center of the world, in the Old city of Jerusalem.


In this world G-d speaks in images.

One needs to learn how to listen with one's eyes. There was great comfort in the images I was seeing. In a world of uncertainty and confusion certain images and metaphors stand as an anchor in seas raging with concern and doubt.


My son recently led a group of students from Yeshivat HaKotel to a trip through Poland and Austria. As the group stood in front of the horrific memorial in the death camp of Maidanek he handed every one of the students a page with the prophecy of Ezekiel printed out on it. The memorial in Maidanek is a small mountain of ashes and bones culled from the crematoriums that attempted to burn and destroy the memory of the Jewish people. A mountain of pain and hopelessness.


Ezekiel says in chapter 37;

1 The hand of HaShem was upon me, and HaShem carried me out in a spirit, and set me down in the midst of the valley, and it was full of bones; …… 5 Thus said HaShem G-D unto these bones: Behold, I will cause breath to enter into you, and ye shall live. 6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am HaShem.' …. ….. 11 Then He said unto me: 'Son of man, these bones are the whole house of Israel; behold, they say: Our bones are dried up, and our hope is lost; we are clean cut off. 12 Therefore prophesy, and say unto them: Thus said HaShem G-D: Behold, I will open your graves, and cause you to come up out of your graves, O My people; and I will bring you into the land of Israel. 13 And ye shall know that I am HaShem, when I have opened your graves, and caused you to come up out of your graves, O My people. 14 And I will put My spirit in you, and ye shall live, and I will place you in your own land; and ye shall know that I HaShem have spoken, and performed it, said HaShem.'


My son then said to his students, these are the dry bones and you, the young people learning torah in Israel are the fulfillment of the end.


Interesting thoughts to ponder as we watch our frantic Prime Minister trying to promote a suicidal peace negotiation. This , being done either out of vengeance or out of desperation. These thoughts will be the anchor when other ministers in the government mount a hate campaign against young Jewish settlers and residents of the Biblical Heartland. It will bring some comfort when even in the nation that has proven to be a great friend of Israel in the past is experiencing new and dangerous changes.

The process of Destiny continues in spite of the small efforts of men to deter it

THE SIGN ON THE FOREHEAD

Moshe Kempinski.....

Israel is surrounded by enemies but the greatest threat lies within.

The dark clouds in the skies of our world are quickly gathering and seem ever more menacing. The clarity that seems so prevalent when the sky is blue and the sun is blazing seems to be dissolving in a frightening pace. The world is in intent on continuing its spiral into chaos and confusion. Axioms and understandings that were once anchors in our human voyage have been uprooted. Evil has become a relative and amorphous word while the word Good seems to have become a limited definition of whatever it is that fills one's own individual needs.

Rav Nachman of Bratslav tells the story about a king and his servant. The servant tells the king that there was a terrible plague with the new crop of wheat . It was contaminated and anyone who would eat of it would go insane. There was nothing else for the people to eat .But the servant assured the king that he had set aside enough of last year's wheat for the two of them. They could eat the old wheat and not go insane.

The king refused to eat anything other than what his subjects were eating, explaining that if the world goes insane and the two of them remain sane, they would be viewed as the insane ones., "You and I will eat what everyone else eats. However, we will mark our foreheads with a symbol, so that when I look at you and you look at me, the two of us will know that we are insane!"

The world has been suffering from such contaminated crops of wheat for some time now. A plague that seems to have swept across the European continent has landed on the shores of the Untied States in time for their elections. This land of Israel was not spared and has been overrun since the failed Oslo Peace process with the Palestinian terrorists was begun.

What then is the sign on the foreheads that we need to look for in order to re-establish balance.

During the darkening months of Heshvan it may be hard to remember the comforting glow of Tishrei. It may be difficult at times to reconnect to that incredible feeling of safety and protection we all felt as we sat under the clouds of Glory in our Sukkoth. Yet the instructions for re-entering the world of the "crazy wheat" were given during the festival of Sukkoth as well. On the Shabbat of Chol Hamoed Sukkoth we read the following from the book of Exodus

“And HaShem said unto Moses: 'I will do this thing also that thou hast spoken, for you have found grace in My sight, and I know you by name.' And he said: 'Show me, I pray Thee, Your glory.' And He said: 'I will make all My goodness pass before you, and will proclaim the name of HaShem before you ; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.' And He said: 'You cannot not see My face, for no man shall see Me and live.' And HaShem said: 'Behold, there is a place by Me, and you shall stand upon the rock. And it shall come to pass, while My glory passes by, that I will put you in a cleft of the rock, and will cover you ( VeSakotee) with My hand until I have passed by. And I will take away My hand, and you shall see My back; but My face shall not be seen.'(Exodus 33:17-23)

Though we may be finding ourselves alone in a cleft or crevice during the coming passing storms, we will hearken back to the memory of the covering of Sukkoth . It, like the covering of Hashem's hand ,"and will cover you ( VeSakotee) with My hand until I have passed by" will give us the stamina and vision to see all that needs to be seen and understand all that needs to be understood . Only after experiencing the passing of and sensing the impact of the ever developing hand of Divine destiny, will history ever achieve real meaning.

A decision seems to have been made in Israel 's government to stoke the fires of hatred in the land. In the inner chambers of the crumbling and faltering cabinet it would seem that a decision was arrived at regarding the villifying of the settlers and their children. That would explain the sudden outpouring of “concern" and consternation regarding the remarks and actions of some teenagers on the windswept hilltops of Judea and Samaria .

Massive amounts of weapons are still being smuggled into the Gaza strip. Missiles are still being fired into Israel from the ruins of Jewish settlements in Gush Katif. Leftist Israelis, European anarchists and Palestinians are staging a weekly violent demonstration at Bilin, wounding soldiers and civilians. Several terrorist incidents in Jerusalem have recently been thwarted. Yet the Government held urgent discussions on “the recent bout of violence directed towards security forces in West Bank by Jewish extremists" All this coincidently timed to occur around the date of the commemoration of Yitzchak Rabin's murder.

Defense Minister Ehud Barak declared: "These riots and public disturbances are extremely grave, and their objective is to undermine the authority of the state and its ability to impose order on its citizens. There is an attempt here by a group of extremists to fracture the authority of the state and its representatives in the field, the IDF and the police, born of their pretension to dictate to the state the patterns of behavior seen in Judea and Samaria."

One needs to remember we are talking about a handful of teenage boys and girls who dared to resist the violent demolition of the Federman house near Kiryat Arba.

Vice Premier Ramon bellowed recently that "Several hundred unruly Jewish hooligans are running amuck in the Territories, beating IDF officers, breaking bones, (sic) and trying to assassinate Professor (Ze'ev) Sternhell( sic). And the government stands before them trembling and helpless, and all the law enforcement agencies explain why nothing can be done against them. I am convinced that if these were Palestinians, they would all be behind bars by now,"


One needs to remind Ramon that had they been Palestinians they would be immediately released from prison as a "goodwill gesture" as opposed to the young Jewish girls who sat in Jail with no recourse for months.

It may very well be that the orders to destroy the Federman house in the accompaniment of the violent Yassam thug unit may have been given to stir the pot and create the reactions and enhance the image of "violent settlers".



Why all this effort?



Our Prime Minister, Olmert, is being charged or suspected of common thievery. Our Minister of Defense, Barak , lost his position in a landslide vote after having been a failure as a Prime Minister. Our Vice Premier, Ramon, has been convicted of sexual misconduct. Their coalition government is in tatters and their only defense from the scrutiny of the Israeli public is an offense. Setting up the settlers as Public Enemy #1 and then "cracking down" on them, may be the antidote to help cover over their own failures and incompetence.



With the media completely backing them up in the effort, one might wonder how the nationalist camp expects to withstand the renewed attack from their fellow countrymen. The press, the judicial system, the political leadership and the world has already prejudged each and every resident of the biblical heartland. Resisting such an onslaught seem to be a feat more impossible that withstanding the terror attacks and missiles of those who are clearly identified as the enemy.



An interesting insight into the torah portion of Lech Lecha might give us some direction.

And, behold, the word of HaShem came unto him, saying: 'This man shall not be your heir; but he that shall come forth out of your own loins shall be your heir And He brought him forward , and said: 'Look now toward heaven, and count the stars, if you are able to count them'; and He said unto him: 'Thus shall be your children .' And he believed inHaShem; and He counted it to him as righteousness.( Genesis 15:4-6)

G-d tells Abraham to go out and count the stars though He also tells him that that is an impossible task. Then G-d says "'Thus shall be your children ". The simple understanding of the verse explains that Abraham is told that his children would be as numerous as the stars. The deeper understanding says much more.

G-d tells Abraham to do an impossible task and then we see a pause. At the end of that pause G-d begins to speak again and says "'Thus shall be your children ".

What did Abraham do during that pause? Clearly he went out and started counting the stars just as G-d had asked him to do. At that point G-d tells him that it is that characteristic that will exemplify his children. They will endeavor to do even the impossible because that is what their beloved G-d asked them to do.

It is that passion and faith that is so infuriating people who have no passion except for themselves and no faith except in their own power. It is that vision and commitment that so angers people who have lost the ability to see.

These young people are being condemned by the press and the leadership as agents of hatred and discord. Yet the reality is so clearly different. It is these young people who have withstood the truncheons and horse at Amona and the fists and batons in Kiryat Arba that represent simple unconditional love.


Love for the land of Israel and love for the vision of what the people of Israel will yet grow to become. That is what will be the sign on the forehead, love for
the G-d of Israel, the people of Israel and the land of Israel

SUKKOTH: Heaven and Earth

by Moshe Kempinski

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Drive through many streets in any city in Israel and you will find colorful stands selling the spiritual tools of Sukkoth, lulavim etrogim and assorted decorations for the sukkah dispersed throughout
.
Our Torah tells us;
"And ye shall keep it a feast unto HaShem seven days in the year; it is a statute for ever in your generations; ye shall keep it in the seventh month. Ye shall dwell in sukkoth seven days; all that are home-born in Israel shall dwell in sukkoth ;that your generations may know that I made the children of Israel to dwell in sukkoth , when I brought them out of the land of Egypt: I am HaShem your G-d.( Vayikra 23:41-43)


Our sages disagree as to the meaning of the verse "that your generations may know that I made the children of Israel to dwell in sukkoth ". What is it that they were supposed to remember? According to Rabbi Eliezer, the word "sukkoth" refers to the clouds of glory with which God protected the Jews. Rabbi Akiva teaches that it refers to the actual booths that they lived in during their time in the wilderness.. ( Sukkah 11b).


The understood principle in all such disagreements is " these and these are the words of living torah"


What then is the core of their disagreement? The essence of the festival of sukkoth is that it is the culmination and fulfillment of the redemptive process began in the month of Elul . A process that then moved through the Days of Judgment of Rosh Hashana and on through the crucible and purifying fire of Yom Kippur, the Day of Atonement.


The days of Sukkoth which should have been celebrated during the month of their Exodus from Egypt, Nissan, is instead celebrated here in the month of Tishrei following the Days of Awe. The Vilna Gaon writes that the heavenly clouds of glory that protected the people were restored on the 15th of Tishrei after having been removed following the sin of the golden calf in the month of Nissan.


What then is the connection between the Clouds of Glory and Tishrei?


During the days of Elul and Tishrei each individual soul undergoes a spiritual voyage that is unparalleled in its intensity and awesome in its implications.


It is in the month of Elul that we begin again the courtship with the Beloved, The letters of Elul standing for the first letters of the verse " Ani Ledodi VeDodui Lee-I Am My Beloved's and my Beloved is Mine. The soul clothed in the physicality of reality then enters into the day of Judgment .Yet on this day the focus seems not to be on the judgment but rather on the simple and awesome act of declaring G-d to be Ruler and Majesty of the earth. Only after comprehending the fact of that Rulership can the soul move on through the intensity and supreme focus of the ten days of repentance.


Eventually on the Day of Atonement the soul attempts to disconnect from the physicality of his existence .A day that is spent attempting to mirror the existence of angels. We desist from actions that speak of our physical existence, eating , washing ourselves, the wearing of comfortable shoes and intimate relationships between husband and wife. All this is done in order to remove the spiritual impediments that stand in the way of our relationship with our Creator. Eliminating the sins that impede the intimacy of true connection with the Divine. Yet the process of that purifying and self-inspection leaves our hearts and souls as seared and broken vessels.


The only way to mend a seared and fractured heart is with Joy. The feast of Sukkoth is the antittode as it is the feast of Joy.”VaHayitem Ach Sameach- and thou shalt be altogether joyful” (Deuteronomy 16:15) G-d is not commanding us to be happy. G-d is telling us that we will be!


What then is the greatest Joy. It is the ability to give to one’s true beloved what it is that beloved truly desires. After leaving the intensity of G-d’s very throne room on Yom Kippur we are then told what our Beloved’s desires are.


“And ye shall take you on the first day the fruit of goodly trees, branches of palm- trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before HaShem your G-d seven days. And ye shall keep it a feast unto HaShem seven days in the year; it is a statute for ever in your generations; ye shall keep it in the seventh month. Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths; that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am HaShem your G-d. And Moses declared unto the children of Israel the appointed seasons of HaShem. (Leviticus 23:40-44 )


Throughout Jerusalem and throughout the country Jews have spent intense energy and many shekels to find the perfect gift for their Beloved. One of the agents that I deal with in our Old City shop with who represents a large Judaica company told me that for the first time he was meeting with a incredibly heightened desire and need for Sukkoth Judaica all over the country." Not just in Jerusalem or in Bnei Brak. It is happening all across Israel. “he said” There is something new in the air, it is palpable. "


He is right, the feeling is palpable and powerful. There is a great stirring in the land. Despite the dangers from without and the decay within the stirring is blossoming like a tender shoot.

It is that stirring that will bring the Great stirring in the Heavens as well.
This then explains the disagreement between Rabbi Eliezer and Rabbi Akiva . They were disagreeing as to which stirring must come first? Which stirring is the most critical? Was it the fact that the Israelites built Sukkoth in the wilderness and then trusted G-d to protect them from the ravages of the barren desert? Was it in fact the Clouds of Glory that first surrounded the people and empowered them to trust?

In Israel we see that a great stirring has begun here amidst us. It instigates or mirrors a great stirring in the Heavens. It is that stirring that brings a clear melding between our earthly Sukkoth and the Heavenly clouds of Glory.A melding of the views of Rabbi Akiva and Rabbi Eliezer.

" these and these are the words of living torah"